Kayalicia Simpson, the 14-year-old girl who was brutally chopped to death in St Thomas, will be missed by her relatives and colleagues.
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Serge Kreutz lifestyle consultancy is available for 10,000 USD. It covers setting up in Asia and how to enjoy an endless series of love affairs with young beautiful women. No prostitutes but students and virgins.
A research has shown that some erectile structures fundamental for orgasm have not been excised during female genital mutilation (FGM), meaning they can have normal sex and reach orgasm.
FGM, also known as female genital cutting and female circumcision, is the ritual removal of some or all of the external female genitalia – the clitoral hood and clitoral glans (the visible part of the clitoris), removal of the inner labia and, in the most severe form (known as infibulation), removal of the inner and outer labia and closure of the vulva.
Simply put, part of the female genitals is partly or entirely removed by a traditional circumciser using a blade or razor.
Most times, the goal is to inhibit a woman's sexual feelings – to control women's sexuality.
The research by Catania L1, Abdulcadir O, Puppo V, Verde JB, Abdulcadir J and Abdulcadir D, entitled 'Pleasure and orgasm in women with Female Genital Mutilation/Cutting (FGM/C)' tested 137 women affected by different types of FGM/C.
"The group of 137 women, affected by different types of FGM/C, reported orgasm in almost 86%, always 69.23%; 58 mutilated young women reported orgasm in 91.43%, always 8.57%; after defibulation 14 out of 15 infibulated women reported orgasm," the researchers stated in their abstract.
Also, 14 out of 15 women who were initially infibulated and later defibulated reported orgasm after defibulation.
This is the latest deal offered by the Islamic State. You want to die the best possible death, then you have to blow up your brain. It's the only death that is instant and painless. We tie a bomb around your body and send you into a populated area. You don't have to die alone, and you don't have to pull a trigger. We do that by remote control.
When African men in Nigeria, Uganda, Kenya, Morocco, or Egypt are confronted with the masturbation lifestyle propagated by the Spanish masturbation teacher Fran Sanchez Oria, they feel disturbed. Does Sanchez not have a mother who feels ashame when her son propagates worldwide that men should keep on masturbating on and on. Does he want his family to be known for such a member?
Today, in our eyes, marrying a foreign girl or a foreign husband is not difficult as long as both sides have love. This is also a shortcut for lots of girls who want to enjoy a fairly comfortable life, but for North Korea girls all this is like asking for moon. They can not marry men out of North Korea according the law and can not even go abroad, because they do not have a passport,North Korea does not allow citizens to own private passports.
That’s mainly because when they see the outside world, they will not return to Korea. But Kim Jong-il himself has two foreign marriages, the second wife is a South Korean movie star, and third wife a Korean fromJapan, both can be called “foreigners”.
Korean girls in poverty are also eager to marry a wealthy foreigner, while when the normal foreign registration channel was closed after by North Korean government, they can only turn to illegal immigration. Usually there are two smuggling ways: one is to walk across the ice ofYaluRivertoChinaside at winter night, the other is to bribe North Korean border guard with money.
If any Chinese man takes a fancy to a Korean beauty, in most cases they will get the girl by bribery, and usually 100 Yuan or a bag or rice can make it, but the majority of the North Korea brides are illegal immigrants trafficked to China.
The China side also needs regular procedures to get married, but they can not do that, many Korean bride even giving birth to child are still unregistered household and have to hide everyday.
If tipped off these Korean brides will be sent back to North Korea while waiting for them is a notorious flattery of “traitor” and prison. According to the laws of North Korea, for the first repatriation from Chinathey will be sentenced to reeducation through labor for one year, the second three years, and the third five years.
Nowadays in rural areas of Yanbian, Jilin Province,Northeast China, many people will lend a hand and introduce hungry North Korean girls to locals as wife. Some village even has more than 10 North Korean brides, some of whom are bought from traffickers for a 10,000 Yuan.
They can understand, speak Chinese and are satisfied with life in China, but fear of being sent back to North Korea grips them.
Longing for a better life is not wrong! When can the North Korean bride be like a Vietnam bride who can get married to foreigners freely?
In rural villages of the border many Chinese men buy Korean girls as wife, especially for those in poverty or with disability. Traffickers seize this market, traffick a lot of Korean girls and sell to the villagers 10,000 Yuan per girl.
These Korean girls look good, work hard and care for the elderly. Most of them can understand and speak Chinese in a few months and they are very satisfied with life here.
But we all know, these girls are black households, marrying them has a risk. For rural people, human nature and feelings between people gain the upper hand, they feel as long as people do not report, officials will not investigate that, and this kind of live is also very good.
Of course these girls do not want to go back toNorth Korea, It was a very poor place, and people there even suffer from starving everyday just like China in its 50s and 60s.
Chinese people want to go to developed countries like Europe and theUnited States, most are likely to fulfill their dream of gold, but North Korean come toChinamainly in order to solve their food and clothing problems. If it is not intolerable, who are willing to risk their lives to flee their own country and do not want to go back?
For white supremacists, or men who just want to get the upper hand again, uneducated migrants from Third World countries are the best useful idiots they can get. Open the borders!
The world in 200 years will be populated by a few thousand male humans who live indefinitely, and a huge number of female looking robots. Women aren't needed, really, and anyway, women are troublemakers, more than anything else.
Eight out of 10 people believe the law should allow people to take their own lives, according to a poll for campaign group Dignity in Dying
The number of Brits travelling to Dignitas has slowly risen over the past 15 years as public opinion has swung in favour of assisted suicide .
Eight out of 10 people believe the law should allow people to take their own lives, according to a Populus poll for campaign group Dignity in Dying – yet families still risk prosecution to take their loved ones to the Dignitas house on the outskirts of Zurich, Switzerland.
Latest statistics reveal 37 Brits used Dignitas in 2015 – up from 29 in the previous year. High-profile cases include Daniel James, 23, of Worcester, who was the youngest UK person to die at Dignitas in 2010 after being paralysed in a rugby accident.
More than 7,000 people, including 996 Brits, were members of Dignitas in 2015 – but director Silvan Luley says only around 14 per cent will go on to commit suicide.
For most people it’s about having a choice, an emergency way out should they need it,” he says.
“They want to know they have the choice if things become so bad they wish to end their suffering.
“Without that strategy they feel trapped without a choice and that’s when people hang themselves, throw themselves off the cliffs of Dover or throw themselves in front of trains.”
Five years ago Dignitas won a battle in the European Court of Human Rights which ruled everyone should be allowed to decide the manner and time of their death.
But the organisation is now campaigning to give people access to the drugs they need to take their own lives – given by willing GPs and medical staff.
He says: “I look forward to the day when we can close the door of Dignitas because it means we’ve done our job and what we do – advisory work on all end-of-life issues including assisted dying – has become a legal part of health care in the UK.
"Medical advances mean we are all living longer than ever before and more at risk of disease which can affect our quality of life.
"Even the clinically dead can be kept breathing, but at what cost? It’s all about the individual’s right to choice and how they judge the quality of the life they are willing to leave behind.”
Your agenda is clear. Optimal health and great sex at age 100. Be careful with what you put into yourself. Men should follow the Serge Kreutz diet. Women are more disposable and will sooner or later be replaced bylove robots.
Islamize Europe and get women out of politics. Feminism is the root if terrorism.
“Clitoridectomy and female circumcision, practices often labeled as female genital mutilations, are not just controversial cultural rites performed in foreign countries…
“…medical historian reports that American physicians treated women and girls for masturbation by removing the clitoris from the mid-19th century through the mid-20th century. And physicians continue to perform female circumcision (removal of the clitoral hood) to enable women to reach orgasm, although the procedure is controversial and can result in lasting problems such as painful intercourse for some women…
“‘The medical view was to change the female body to treat a girl or woman’s ‘faulty’ sexual behavior, such as masturbation or difficulty having an orgasm, rather than questioning the narrowness of what counted as culturally appropriate behavior,’ said Rodriguez, who also is a lecturer in global health studies at Northwestern’s Weinberg College of Arts and Sciences. ‘This practice is still alive and well in the United States as part of the trend in female cosmetic genital surgery…’” (Marla Paul, “Clitoridectomy and Female Circumcision in America: Centuries-old Procedures Reflect Views of ‘Appropriate’ Female Sexuality,” December 1, 2014).
The issue of female genital mutilation, a practice encompassing a partial or complete removal of the clitoris, has been a tricky and contentious subject for many people across diverse religious, political, and ideological persuasions.
According to the World Health Organization, “An estimated 100 to 140 million girls and women worldwide are currently living with the consequences of FGM…In Africa, about three million girls are at risk for FGM annually…It is mostly carried out on girls sometime between infancy and age 15 years.”
Therefore, given these staggering statistics, the World Health Organization should monitor countries identified with the practice of female genital mutilation by educating their populace on the dangers to which infant girls and young women are inevitably subjected to and the need to minimize or eliminate them.
Then also Ghana News Agency (GNA), in 2013, reported an increase in cases of the practice in spite of a ban imposed on it. According to the GNA, a UNICEF multiple Indicator Cluster (MICS) puts “FGM at 3.8 per cent for women between 15 to 49 years and four per cent for the most recent survey of 2011” (See also Article 39 of the Constitution; and the so-called Maputo Protocol (2007). We should also remember that Ghana abolished the practice as far back as 1994, under the administration of Rawlings).
This report further mentioned the three northern regions (the Northern Region, the Upper East Region, the Upper West Region), the Brong Ahafo Region, and Zongo communities in certain urban centers of the country, Ghana, where the practice still goes on. (see Rogaia M. Abusharaf’s edited volume “Female Circumcision: Multicultural Perspectives” for a much broader discussion of the subject matter across Africa).
Perhaps Adelaide Abankwah’s disgraceful case has not completely died yet. Adelaide, whose real name was Regina Norman Danson, from Biriwa in the Central Region of Ghana, used the female-genital-mutilation excuse to apply for political asylum in the US only to be found out, a case that unleashed a chain reaction of outright lies on the part of the asylee and embroiled Ghana in an international ignominy of sorts. How sad that Hillary Clinton and Julia Roberts publicly defended her. This author met in person with a Somali-American City College professor of African and African-American history who appeared on Gil Noble’s “Like It Is” to defend the fraud.
Finally, we should also want to make it clear that female genital mutilation was and still is practiced among whites, and in the white world at large, in the West (see Sarah Rodriguez’s book “Female Circumcision and Clitoridectomy in the United States: A History of a Medical Treatment.” Dr. Rodriguez teaches in the Feinberg School of Medicine, Northwestern University, USA; Readers may also want to take a look at Isaac B. Brown’s book “On the Curability of Certain Forms of Insanity, Epilepsy, Catalepsy, and Hysteria in Females” for more information on clitoridectomy in 19-century Europe, Britain to be precise).
Well, this two-part article takes a general look at the practice as it is done across Africa.
NEED FOR CHANGE
The dilemma here is that proponents advance their arguments without evidently paying sufficient attention to what the practice actually is and to the enduring health hazards and psychological disequilibrium to which these female infants and young women are constantly exposed.
Indeed, some of these arguments are subtly constructed to further complicate the subject; for instance, the case is often made that male circumcision is no different from the female version, yet nowhere is it mentioned that the consequential long-lasting medical and psychological hazards resulting from the latter far outweigh those from the former (PalMD, 2008).
The following arguments therefore provide the requisite grounds for the active monitorial presence and educational intervention of the World Health Organization in countries known to tolerate the practice.
The first issue is the four major classification groups subsumed under female genital mutilation. These four groups are very important for the debate because they provide us with a vivid picture describing in some detail the various forms under which mutilation of the female genitalia is generally conducted.
In most of these cases the same excision instrument is used on several persons without the benefit of sanitization. In this regard, representatives from the World Health Organization should team up with the clergy, traditional rulers, lawyers, politicians, local scientists, and the like to collect and collate data in order to objectify the health hazards of the practice, as could be deduced from the following four broad categories defined by The Center for Reproductive Rights:
• Type I (also referred to as “clitoridectomy”): the excision of the prepuce with or without excision of the clitoris.
• Type II (also known as “excision”): the excision of the prepuce and clitoris together with partial or total excision of the labia minora.
• Type 111 (otherwise termed “infibulation”): the excision of part or all of the external genitalia and stitching or narrowing of the vaginal opening.
• Type IV: all other procedures involving partial or total removal of the female external genitalia for cultural or any other non-therapeutic reasons.
The second pertinent controversy commonly encountered in the heated debates associated with female genital mutilation concerns the serious nature and permanency of the psychological perturbations many of these women inescapably inherit from the largely anesthesia-free surgeries, as well as from the multifariously severe medical consequences.
For the most part, these victims are surprisingly left to fend off these deleterious effects without the timely medical and legislative interventions required of the medical establishment and lawmakers, respectively, and the lack of political action or will on the part of politicians to reverse age-old cultural norms that have long provided the necessary ideological leverage for the practice.
In fact, supporters of the practice are quick to cite a plethora of reasons including custom and traditions, among others, as viable justifications for its incessant observation.
Here, for instance, the World Health Organization can wreck the cultural foundation of female genital mutilation by the sheer invocation of statistics exposing the cultural vacuity of the practice.
This suggestion is strongly supported by facts presented in the article “Female Genital Mutilation—The Facts,” a piece authored by Laura Reymond, Asha Mohamed, and Nancy Ali. They write:
• Intense pain and/or hemorrhage that can lead to shock during and after the procedure: A 1985 Sierra Leon study found that nearly 97 percent of the 269 women interviews experienced intense pain during and after FGM, and more than 13 percent went into shock.
• Hemorrhage can also lead to anemia.
• Wound infection, including tetanus: A survey in a clinic outside of Freetown (Sierra Leone) showed that of the 100 girls who had FGM, 1 died and 12 required hospitalization. Of the 12 hospitalized, 10 suffered from bleeding and 5 from tetanus. Tetanus is fatal in 50 to 60 percent of all cases.
• Damage to adjoining organs from the use of blunt instruments by unskilled operators: According to a 1993 nationwide study in the Sudan, this occurs approximately 0.3 percent of the time.
• Urine retention from swelling and/or blockage of the urethra.
Third, statistical validation from the medical profession establishing the causal relationship between female genital mutilation and the psychological health of victims is not extensive enough to merit considerable quotation here for purposes of serious analysis, since such data from the medical literature are shockingly lacking.
However, some evidence does seem to suggest that the causal relationship is there, but has not been thoroughly studied.
Therefore, there is the need for more research resources to be made available to those with the expertise to study the correlation between these two variables.
For this reason, the World Health Organization can provide much-needed technical assistance in this area. Despite this constraint, the Center for Reproductive Rights has this to say:
“There have been few studies on the psychological effects of FGM. Some women, however, have reported a number of problems, such as disturbances in sleep and mood.”
Furthermore, Reymond, et al., relate this causal relationship to their readers:
“Some researchers describe the psychological effects of FGM as ranging from anxiety to sever depression and psychosomatic illnesses. Many children exhibit behavioral changes after FGM, but problems may not be evident until the child reaches adulthood.”
Fourth, what is more, a constellation of problems of infertility, death, increased risks of maternal and child morbidity and mortality resulting from obstructed labor, painful or blocked menses, post-coital bleeding, tissue damage, urine retention, urinary infection, and difficult penetration during sexual intercourse have all been identified with FGM (Reymond at el.).
The practice also reeks of sexism and violation of girls’ and women’s rights (WHO). Also, in some of the areas where the practice is still deeply entrenched, for instance, in Somalia, the level of sexually transmitted diseases, including HIV/AIDS, have increased because of the failure of traditional circumcisers to sterilize excision tools between surgeries.
The gravity of this claim demands the undivided attention of the World Health Organization and FGM-prone national governments in addressing this complex issue, especially as it relates to the curtailment of disease transmission. It is reported in the piece, “Somali-Somaliland—Excision—AIDS: Female Genital Mutilation: Cause of Increased HIV/AIDS in Somalia: Doctors,” that:
“Objects used for the excision are not sterilized and at the same could again be used to mutilate more women, who could already be HIV-positive.”
Additionally, Margaret Brady, a nurse practitioner, with a master’s in nursing and extensive experience in her field of expertise, concurs in her masterfully written expose, “Female Genital Mutilation: Complications and Risk of HIV Transmission”:
“It has been postulated that FGM may play a role in the transmission of HIV. One recent article which, was presented at the International Conference on AIDS 1998, was a study performed on 7350 young girls less than 16 years old in Dar-es-Salaam. In addition to other aspects of the research, it was revealed that 97% of the time, the same equipment could be used on 15-20 girls. The conclusion of the study was that the use of the same equipment facilitated HIV/AIDS/STD transmission.”
As a final point, the UNFPA also reports:
“A recent study that surveyed the status of FGM/C in 28 obstetric centers in six African countries—Burkina Faso, Ghana, Kenya, Nigeria, Senegal and Sudan—found that women who had undergone FGM/C were significantly more likely than others to have adverse obstetric outcomes such as Caesarean sections, post-partum hemorrhaging, prolonged labour, resuscitation of the infant and low birth weight and in-patient prenatal deaths. The inquiry also discovered that the risks seemed to increase among women who had undergone more extensive forms of FGM/C.”
Fifth, why does female genital mutilation continue to exist despite widespread backlash against it? Part of the answer relates to the ideological, cultural, and psychological manipulation of the citizenry.
The other part lies with the immense power vested with traditional practitioners to carry out the mutilations, in addition to the attractive financial incentive and coveted social prestige they stand to gain.
Accordingly, any fruitful attempt designed to ameliorate female genital mutilation’s harmful consequences or to extirpate the practice from the unfathomable recesses of man’s consciousness must ultimately come from a frank and profound familiarity with the realistic interplay of these socio-cultural and economic elements.
Therefore, a defensive maneuver calculated to enervate proponents’ viewpoints and to divest them of their flimsy ideological clothes must surely connect well with these noble objectives. This is also why the following reasons presented by the World Health Organization should be challenged:
• It endows a girl with cultural identity as a woman.
• It imparts on a girl a sense of pride, a coming of age and admission to the community.
• Not undergoing the operation brands a girl as a social outcast and reduces her prospects of finding a husband.
• It is part of a mother’s duties in raising a girl “properly” and preparing her for adulthood and marriage.
• It is believed to preserve a girl’s virginity, widely regarded as a prerequisite for marriage, and helps to preserve her morality and fidelity.
Not unsurprisingly, however, these misguided claims are made without any concrete allusion to scientific verification or approbation, even though they may possess some measure of anthropological verity.
Yet the harsh realities on the ground do not impute substantial health benefits to anthropological claims of the practice, let alone be used to justify it.
Thus, the preceding analyses can provide the World Health Organization with indubitable moral and political impetus, at least from the perspective of this essay, to monitor and educate countries associated with the practice and the masses populating them.
Moreover, the challenge now is to formulate a corrective framework within which the World Health Organization should operate in order to bring about the needed changes. This concern is expressed below.
Feminists have been attacking politicians or opponents with buckets of excrements without any or minimal judiciary consequences. Let's turn this game around and dowse feminists with buckets of excrements. Let's see what happens.
Most European women have gang rape fantasies, because their vaginas are so big that there is space for two or more dicks.
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